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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sociolpolitol</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Московского университета. Серия 18. Социология и политология</journal-title><trans-title-group xml:lang="en"><trans-title>Moscow State University Bulletin. Series 18. Sociology and Political Science</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">1029-3736</issn><issn pub-type="epub">2541-8769</issn><publisher><publisher-name>Publishing House of Lomonosov Moscow State University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24290/1029-3736-2020-26-3-88-105</article-id><article-id custom-type="elpub" pub-id-type="custom">sociolpolitol-747</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПОЛИТИЧЕСКАЯ СОЦИОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>POLITICAL SOCIOLOGY</subject></subj-group></article-categories><title-group><article-title>Это сладкое слово — “свобода” (О постановке проблемы свободы в итальянской политической мысли ХХ в.)</article-title><trans-title-group xml:lang="en"><trans-title>This sweet word “freedom” (On the formulation of the problem of freedom in the Italian political thought of the twentieth century)</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Соколова</surname><given-names>С. Ю.</given-names></name><name name-style="western" xml:lang="en"><surname>Sokolova</surname><given-names>S. Yu.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Соколова Светлана Юрьевна, канд. философ. наук, доц. кафедры журналистики, рекламы и связей с общественностью</p><p>г. Владимир, ул. Горького, 87, 600000</p></bio><bio xml:lang="en"><p>Sokolova Svetlana Yu., candidate of philosophy, associate Professor</p><p>Vladimir, Gorkogo st., 87, 600000</p></bio><email xlink:type="simple">svetlanasokolova@inbox.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>ФГБОУ “Владимирский государственный университет имени Александра Григорьевича и Николая Григорьевича Столетовых”</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Vladimir state University named aber Alexander Grigorievich and Nikolai Grigorievich Stoletovs, Department of journalism, advertising and public relations</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>15</day><month>12</month><year>2020</year></pub-date><volume>26</volume><issue>3</issue><fpage>88</fpage><lpage>105</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Соколова С.Ю., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Соколова С.Ю.</copyright-holder><copyright-holder xml:lang="en">Sokolova S.Y.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vestnik.socio.msu.ru/jour/article/view/747">https://vestnik.socio.msu.ru/jour/article/view/747</self-uri><abstract><p>Человек из века в век пытался определить степень своей независимости от внешних обстоятельств. И всякий раз он оказывался перед фактом, что изменившийся мир по-новому ставит вопрос о свободе. Как-то так вышло, что все исторически важные баталииXXв. Можно свести к противостоянию по вопросу о том, что значит быть свободным. Рационалистическое осмысление человеческой жизни, господствовавшее в предшествующие несколько столетий, породило иллюзию, что мир можно хорошо организовать, если правильно объяснить его устройство. Практика показала, что не все так просто и рационалистический подход, предлагающий рассматривать свободу как познанную необходимость, не позволяет освободить и осчастливить человечество. Господствующие в обществе статистические законы порождают такое множество проявлений необходимости, что порой на ум приходит мысль, что в общественной жизни нет ничего, кроме случайности. Распад Советского Союза, а вместе с ним и разрыв привычных связей и дисбаланс социально-политических сил заставили европейцев искать варианты сохранения собственной культурной идентичности. Нарушение идеологического равновесия как результат падения интереса людей к коммунизму создает ситуацию, при которой только религиозное сознание может стать опорой современному растерянному человеку. Правда, у этого обстоятельства есть и другая сторона: бегство в иллюзорный мир мыслей, в область мнимой свободы. Сегодня, в начале третьего тысячелетия, мы вынуждены признать, что столь же далеки от окончательного решения проблемы свободы, как и мыслители прошлых веков.</p></abstract><trans-abstract xml:lang="en"><p>People from century to century tried to determine the degree of its independence from external circumstances. And every time he found himself in front of a fact that changed the world raises the question of freedom in new ways. All the historically important battles of the twentieth century can be reduced to a confrontation over what it means to be free. The rationalistic understanding of human life that prevailed in the previous few centuries gave rise to the illusion that the world can be well organized if its structure is properly explained. Practice has shown that not everything is so simple and a rationalistic approach that suggests considering freedom as a known necessity does not allow us to liberate and make humanity happy. The statistical laws prevailing in society give rise to so many manifestations of necessity that it sometimes occurs to us that there is nothing in social life but chance. The collapse of the Soviet Union, and the usual gap relationships and the imbalance of social and political forces have forced the Europeans to search for ways to preserve their own cultural identity. Violation of ideological balance as a result of the falling interest of people towards communism creates a situation in which only the religious consciousness can become a pillar of modern embarrassed man. However, in this circumstance, there is another side: the flight into the illusory world of thoughts, in the area of supposed freedom. Today in the beginning of the third Millennium, we have to admit that so far from the final solution to the problem of freedom as thinkers of the past centuries.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>свобода</kwd><kwd>рационализм</kwd><kwd>личность</kwd><kwd>гарантии</kwd><kwd>права</kwd><kwd>социальная неоднородность</kwd><kwd>правила игры</kwd><kwd>демократия</kwd></kwd-group><kwd-group xml:lang="en"><kwd>freedom</kwd><kwd>rationalism</kwd><kwd>the personality</kwd><kwd>the rights</kwd><kwd>guarantees</kwd><kwd>social heterogeneity</kwd><kwd>the rules of the game</kwd><kwd>democracy</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Актон Дж. 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